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The Marlowe Society of America

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ocean mla19.jpg

MSA at the Modern Language Association, 2019

December 30, 2018 in conferences

Please join us at the upcoming MLA conference in Chicago on Saturday, January 5 from 3:30 to 4:45 p.m. for “Marlowe and Ecology.” Exploring the ways that Marlowe’s work might be understood in the light of the growing body of scholarship in ecostudies, this roundtable will address topics that draw from animal studies, queer studies, posthumanist studies, and literature and the environment in order to consider how such modes of inquiry might offer new ways of reading works like Dido, Tamburlaine, and Hero and Leander.

Click through for participant’s abstracts and bios.

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MSA President Kirk Melnikoff offers some words of thanks at the closing banquet.

Marlowe Unbound • Friday, July 13

July 15, 2018 in #marlowe 18, conferences, wittenberg 2018

THIS POST IS THE SIXTH (AND FINAL) IN A SERIES OF DAILY CONFERENCE RE-CAPS WRITTEN BY EARLY EARLY CAREER SCHOLARS ATTENDING THIS YEAR'S CONFERENCE.

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By Kilian Schindler

Friday marked already the fourth and, alas, last day of the conference. But far from causing conference ennui, the programme persistently confronted us with the question who or what Marlowe is. My first session of the day was a roundtable on editing, featuring Peter Kirwan, Ruth Lunney, and Paul Menzer, all of whom are currently editing Marlowe plays. As editors have a habit of doing, all of them problematised the notion that we have immediate access to a pure, Marlovian essence through his texts. Common concerns shared by all three editors were questions of boundaries and continuities and an awareness that editing always involves negotiations and compromises, acts of selection and delimitation. Ruth Lunney, who is preparing the first critical single-volume edition of Dido, Queen, of Carthage for Revels Plays, probed the issue in relation to the play’s sources. Peter Kirwan, who is editing Doctor Faustus for The Routledge Anthology of Renaissance Drama, was preoccupied with the place and function of the play in the context of an anthology and the narrative which it implies. Paul Menzer, who is editing the B-text of Doctor Faustus for New Mermaids, drew attention to the constraints of the paradigm of the single-text edition, but also emphasised the value of the physical book as an object that performs its own boundaries and reveals itself as a product of processes of selection and exclusion.

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Sunset over the Wittenberg skyline.

Shadow & Light • Thursday, July 12

July 13, 2018 in #marlowe 18, conferences, wittenberg 2018

THIS POST IS THE FIFTH IN A SERIES OF DAILY CONFERENCE RE-CAPS WRITTEN BY EARLY EARLY CAREER SCHOLARS ATTENDING THIS YEAR'S CONFERENCE.

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By Loren Cressler

I know that Meghan Andrews wrote yesterday about the critical conversations around authorial collaboration, and I am nevertheless compelled to write a post today thinking through the values of our ongoing scholarly relationships. Whether or not we are directly collaborating and co-authoring, we are constantly advancing one another’s work, and the relatively intimate nature of the MSA conference means that we do so in real time, collectively. Listening to panels in which the presenters have cultivated an ongoing conversation over months or years gives one the impression that our relationships yield increasing returns as we maintain them. 

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Discussion with Luther Triptych (1984), Uwe Pfeifer • Leucorea Foundation

Marlowe at the Limits of the Human • Thursday, July 12

July 13, 2018 in #marlowe 18, conferences, wittenberg 2018

THIS POST IS THE FOURTH IN A SERIES OF DAILY CONFERENCE RE-CAPS WRITTEN BY EARLY CAREER SCHOLARS ATTENDING THIS YEAR'S CONFERENCE.

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By Andrew Bozio

Conferences are, among other things, ways of taking the temperature of a profession. They allow us to glimpse emerging methodologies and questions well before those modes of inquiry register in the medium of print. On the third day of this conference, Andrew Duxfield issued a powerful challenge to Marlovians, noting that our interest in the cartographic and the cosmographic dimensions of Marlowe’s plays hasn’t been met with a similar interest in the material stuff of the environment. Indeed, ecomaterialism hasn’t made much of an impact within Marlowe studies – or, at least, such was the case until yesterday’s provocative panel on Marlovian environments. In his paper, “‘Sooner shall the sea o’erwhelm my land’: Water in Edward II,” Duxfield offered a generative and capacious reading of the symbolic economy of the sea within Marlowe’s history play, showing how it reflects and refracts the relationships between and among Gaveston, Edward, and the barons. Chloe Preedy then turned our attention to another elemental force in her paper, “Blowing on the Wind: Marlowe’s Aerial Technologies and The Jew of Malta,” offering the latest installment of what has seemed, over the course of several conferences, to be an exceptionally promising project. And Goran Stanivukovic’s suggestion that we can link ecological matter – namely, the sea – to ecologies of affect and desire offered a strong conclusion to this afternoon session.

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Holger Schott Syme delivers the first keynote of the conference—about Marlowe in the German theater since Brecht.

Collaboration: Print / Performance / Forms / Methods • Wednesday, July 11

July 12, 2018 in #marlowe 18, conferences, wittenberg 2018

THIS POST IS THE THIRD IN A SERIES OF DAILY CONFERENCE RE-CAPS WRITTEN BY EARLY CAREER SCHOLARS ATTENDING THIS YEAR'S CONFERENCE.

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By Meghan Andrews

Wednesday at the MSA International Conference was just as lively, intellectually stimulating, and provocative as the first day. Moreover, it felt unexpectedly yet rewardingly cohesive, as a distinct thread ran through most of the sessions I attended and helped the sessions, as well as the papers, speak to each other. It was not always the explicit topic of the panel (though sometimes it was), and the question was addressed more obliquely in some sessions than others, but what bound Wednesday together for me was the question of early modern authorial collaboration—and the productive tensions surrounding both our attempts to understand it and the rhetoric we use in so doing.

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